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Some men believe that relationships are very similar to commodities. Viewed in these terms, it does not really matter in what way you pay for a womans company or body: with the effort of elegant courting or with your money. In the end, as long as there is demand for sex escort services there will be a varied range of escort services offering them. With the progress of globalization, things have become even simpler: in case you cannot buy yourself a pleasure or afford a vip escort girl in your native country, you may always travel abroad for a escort Ukraine. Ukraine, a beautiful country in Eastern Europe, presents not only gorgeous sightseeing, but most attractive girls.
Financially Ukraine is stabilizing. And yet, modern condition does not provide happiness for everyone. These people take their chances every day. Financial stability and independence is what lures many young women to work for escort agencies. kiev escort girls.
Like in other spheres, the market of sex services has several divisions. Street or bar girls, working independently are on the bottom level of that division. On the contrary, the top level is occupied by the escort kiev working for respectable escort agencies. You can even ask for a Russian escort girl.
However, there is a meaningful difference between simple prostitutes and elite agency girls. One part of that level is occupied by the kiev escort agency that present ladies for social occasions and cultural soirees. You should keep in mind, though, that these agencies do not openly offer sexual services, everything that happens after your date with the girl is a result of mutual consent of adult people.
Escort agencies that offer erotic massage services usually work via Internet providing indirect advertisement. The advantage of the escort agencies is that you are free to arrange for a date at a particular time beforehand, negotiating online.
Finally got to Kiev? The lady you arranged to date can even meet you at arrivals. The drawback is that you are required to pay in advance. You won it have a chance to get your money back if you don not get to like the girl you chose.


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Umm Aboud, a female matchmaker working in Sanliurfa, says there is no shame in these arrangements.
“It is much better for Syrian women to be taken care of as the second wives of Turks than for them to risk death in Syria or to be led astray on sinful paths,” she says.
“All that is left in Syria is the smell of blood. Why not give love in Turkey a chance?” she asks.
MARABA, Syria — Back home in Iraq, Umm Hiba’s daughter was a devout schoolgirl, modest in her dress and serious about her studies. Hiba, who is now 16, wore the hijab, or Islamic head scarf, and rose early each day to say the dawn prayer before classes.
But that was before militias began threatening their Baghdad neighborhood and Umm Hiba and her daughter fled to Syria last spring. There were no jobs, and Umm Hiba’s elderly father developed complications related to his diabetes.
Desperate, Umm Hiba followed the advice of an Iraqi acquaintance and took her daughter to work at a nightclub along a highway known for prostitution. “We Iraqis used to be a proud people,” she said over the frantic blare of the club’s speakers. She pointed out her daughter, dancing among about two dozen other girls on the stage, wearing a pink silk dress with spaghetti straps, her frail shoulders bathed in colored light.
As Umm Hiba watched, a middle-aged man climbed onto the platform and began to dance jerkily, arms flailing, among the girls.
“During the war we lost everything,” she said. “We even lost our honor.” She insisted on being identified by only part of her name — Umm Hiba means mother of Hiba.
For anyone living in Damascus these days, the fact that some Iraqi refugees are selling sex or working in sex clubs is difficult to ignore.
Even in central Damascus, men freely talk of being approached by pimps trawling for customers outside juice shops and shawarma sandwich stalls, and of women walking up to passing men, an act unthinkable in Arab culture, and asking in Iraqi-accented Arabic if the men would like to “have a cup of tea.”
By day the road that leads from Damascus to the historic convent at Saidnaya is often choked with Christian and Muslim pilgrims hoping for one of the miracles attributed to a portrait of the Virgin Mary at the convent. But as any Damascene taxi driver can tell you, the Maraba section of this fabled pilgrim road is fast becoming better known for its brisk trade in Iraqi prostitutes.
Many of these women and girls, including some barely in their teens, are recent refugees. Some are tricked or forced into prostitution, but most say they have no other means of supporting their families. As a group they represent one of the most visible symptoms of an Iraqi refugee crisis that has exploded in Syria in recent months.
According to the United Nations high commissioner for refugees, about 1.2 million Iraqi refugees now live in Syria; the Syrian government puts the figure even higher.
Given the deteriorating economic situation of those refugees, a United Nations report found last year, many girls and women in “severe need” turn to prostitution, in secret or even with the knowledge or involvement of family members. In many cases, the report added, “the head of the family brings clients to the house.”
Aid workers say thousands of Iraqi women work as prostitutes in Syria, and point out that as violence in Iraq has increased, the refugee population has come to include more female-headed households and unaccompanied women.
“So many of the Iraqi women arriving now are living on their own with their children because the men in their families were killed or kidnapped,” said Sister Marie-Claude Naddaf, a Syrian nun at the Good Shepherd convent in Damascus, which helps Iraqi refugees.
She said the convent had surveyed Iraqi refugees living in Masaken Barzeh, on the outskirts of Damascus, and found 119 female-headed households in one small neighborhood. Some of the women, seeking work outside the home for the first time and living in a country with high unemployment, find that their only marketable asset is their bodies.
“I met three sisters-in-law recently who were living together and all prostituting themselves,” Sister Marie-Claude said. “They would go out on alternate nights — each woman took her turn — and then divide the money to feed all the children.”
For more than three years after the American-led invasion of Iraq in 2003, Iraqi prostitution in Syria, like any prostitution, was a forbidden topic for Syria’s government. Like drug abuse, the sex trade tends to be referred to in the local news media as acts against public decency. But Dietrun Gunther, an official at the United Nations refugee agency’s Damascus office, said the government was finally breaking its silence.
“We’re especially concerned that there are young girls involved, and that they’re being forced, even smuggled into Syria in some cases,” Ms. Gunther said. “We’ve had special talks with the Syrian government about prostitution.” She called the officials’ new openness “a great step.”
Maraba, a suburb of Damascus, has become a hub of prostitution.
The New York Times.
Mouna Asaad, a Syrian women’s rights lawyer, said the government had been blindsided by the scale of the arriving Iraqi refugee population. Syria does not require visas for citizens of Arab countries, and its government had pledged to assist needy Iraqis. But this country of 19 million was ill equipped to cope with the sudden arrival of hundreds of thousands of them, Ms. Asaad said.

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This paper adds to the understanding of the female sex industry in Britain and is distinct in three ways. First, it presents empirical findings from an ethnographic study that explores the concept of occupational risk from the sex workers viewpoint; second, it focuses attention on the types of risk experienced amongst sex workers who mainly work from indoor sex markets such as licensed saunas, brothels or as escorts; third, I argue that, although health and violence are real concerns to many sex workers, the emotional risks of selling sex, in particular the chance of ‘being discovered’, is prioritised in the hierarchy of harms.
The sociological concept of risk can be understood not only as an objective, calculable event associated with certain actions, but relative to the individual and their social circumstances. Scholars argue that risk behaviour needs to be understood as a socially organised phenomenon rather than conceptualised only from the viewpoint of individual rationality. Social structures influence risk, and individuals respond to the dangers around them. Douglas (1992) examines how the social and cultural environment must be taken into consideration when understanding individual risk behaviour. Douglas (1986) suggests that individuals not only assess an objective possibility of risk but also take into account their own ability to react and cope. Warr and Pyett (1999: 291) also explain how individuals cope with risks by interpreting the world around them and reacting to their social circumstances. Rhodes (1997: 210) argues for a ‘socially situated’ paradigm of risk behaviour that encompasses both the actions of individual behaviour and the interplay with social factors. Rhodes (1997: 216) considers that social relationships need to be included in any theorising of risk because of the necessary power dynamics that are involved in risk behaviour: ‘Risk behaviour is not simply the outcome of “individual choices”, it is the outcome of “negotiated actions”’.
Recently, the gendered nature of risk has been theorised in relation to the specific hazards that women face. Chan and Rigakos (2002) describe how the nature of risk is different for various social groups and that women’s taking and avoidance of risk is inherently gendered: ‘What constitutes risky behaviour is filtered through a masculine lens that conditions what we identify and define as “risky”. Moreover, when women do take exceptional risks, the tendency is to conflate women’s exceptional risk taking with “amorality” as in the case of promiscuity’ (Chan and Rigakos 2002: 743). Walklate (1997: 44) suggests that there is a gendered conceptualisation of risk that encourages a preoccupation with risk avoidance and calls for an ‘explanation of risk as a gendered concept subjectively experienced’. Other scholars note how concepts of risk avoidance are related to assumptions of femininity: ‘Dominant notions of femininity tend to represent the careful avoidance of danger . . . they are more often portrayed as the passive victims of risk than as active risk takers’ (Lupton 1999: 161).
Women who work as prostitutes, by contrast, appear to be risk taking by the standards of others in the community and are excluded from the rights to protection granted to other citizens, and are placed outside acceptable conceptions of femininity. Failure of women to take appropriate actions to prevent risks and danger are considered immoral and to lack citizenship responsibilities. Stanko (1996: 51) points out that there are public discourses in relation to female safety that consider those women who do not follow the rules of responsibility are either ‘asking for it’ or are outside the realms of public protection.
As Miller (1991) argues, however, the ‘voluntary’ nature of female risk taking must be understood within the social, economic and political situation that shapes the constraints and opportunities in women’s lives. My research explores how a group of women who are marginalised in society interpret risk through what Douglas (1992) calls a contextual approach that uses qualitative work to explore cultural, individual and interactional aspects. Although the women in my study defined themselves as making an economic choice to sell sex and said they were free from coercion, it must be recognised that they were making decisions within a particular set of social, economic and political constraints that are defined by inherent gendered power relationships.
Evidence in my study suggests that the women actively weigh up the costs and benefits of an action and make calculated decisions to determine the outcome. The probability of encountering risks is not only determined by varying dispositions to risk taking and risk avoidance but also by competing preferences. Sex workers were constantly juggling three preferences: the desire to stay physically safe, the desire to maintain their sanity and the desire to earn money. The nature of selling sex and the sex industry in Britain means that often individuals are faced with competing preferences. The desire to stay safe and remain sane is often at odds with the desire to earn money. The outcome of these competing preferences is determined by an individual’s propensity to avoid or take risks.

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The lowest of the low when it comes to prostitution in Thailand and more often than not these girls are not Thai they are more likely Loas or Burmese girls working shots for 300 baht. Don’t expect any stunners when seeking out a Thai brothel worker but do expect to find some slim bodies and most of them are not likely to have kids before and be under the age of 20. Thai brothels give a new meaning to short time typically giving out kicks at 30-40 minute intervals so they can make more money out of the cheap fare.
Desperate for cash are the street hookers in Thailand and you can always find one to do something for you. It’s a widely known myth that street hookers are more likely to have Aids than other types of prostitutes in Thailand but in my experience Soapy Massage girls and Thai brothel workers are more likely to have sex without protection because Thai dudes just don’t want to wear a hat.
The short time girl typically works up to 2 hours with a customer, 3 hours if they are asking for a very premium price. The short time girl can easily do 2-3 guys a night though in high season this can go even higher.
A soapy girl sits in a fish tank likes to watch Thai soapies and if you’re an older C grade soapy girl you probably like to knit while waiting for customers. They have basic massage skills but know how to turn a bash into an erotic experience. Some even love the old slip and slide and turn the room into a water park. I’ve even been asked if I wanted to do it with or without a hat on.
I love how in Thailand all the massage shops say traditional Thai massage and there seems to be no distinction between what shop will do extras and which shop doesn’t. If all the massage shops got together and decided on say green lights out the front of their shop it would make it easier though like most shops not everyone will perform extras so it takes being a bit of an ass and asking places if they have extras. Some shops have taken to putting signs out the front of the shop saying no sex but this is likely to be in places like Pattaya and Phuket.
Bar girls these days end up in the bar because they just don’t have the bodies to work in a coyote or go go club. Some can have really nice faces but when you rip the clothes of her she’s got stretch marks up to her ears a Thai husband and 3 kids back in Isaan. Bar girls have one characteristic that is unlike other girls in the trade and give the very best GFE girlfriend experience.
A relatively rare girl but in large numbers in Pattaya give the best blowjobs around and they better too since that’s the only thing they have to do all day. Many of the massage shops have this kind of girl as they still don’t know that there are actually blowjob only bars around but I suspect some readers didn’t know that either.
The Creme de le creme of Thai prostitutes is the Go Go girl, although there are some rough looking girls which I think they just put in there to make up the numbers the true Go Go girl will be aged under 25 have a smoking hot body and for 2-3000 baht will give you all your little boy fantasies come true. They know they make good money and they also know if they give a really great service that guys will tip them large or take them for long periods.
Karaoke girls are like hostesses which are why you’ll see a lot of Japanese going into these places since the Japanese invented it. Typically white in complexion will sit with you hold your hand while you sing songs. Pick the right girls and know what to say to them and they will be coyote dancing half naked on top of the table in your VIP room. While not all Karaoke girls will sleep with you a quick word to the Mamason when you go into the place and tell her to bring out only the girls that will go short time in the back or outside the club and you’ll be in for a good night.
The bar freelancer doesn’t have a permanent bar that she works at, she doesn’t like the rules that she has to go in everyday she wants to come and go as she pleases so she doesn’t get the monthly age but lives off the money she can pull from customers.
Sideline girls are similar to the bar freelancer but are typically better looking. The sideline girl can’t have a permanent job because as her name suggests she works on the side. After university after school or her day job she does this to earn extra income enough money so she can get for herself. Typically sideline girls don’t do it to send money home but do it to support themselves or their kids/husband.
The past 5 years has seen the explosion of the internet Dek sideline girl. They are typically under 25 and come in all shapes and sizes and can ask for extraordinary amounts of money. Some even work on the Farang internet dating sites but the vast majority work on posted forums and dedicated sideline networks exchanging phone numbers and email addresses and post their photos on Hi 5. The internet sideline girl typically only speaks Thai but some do speak English.
I’ve seen these girls in every country but in most western countries they do it just for the fun here in Thailand they do it as a way to have fun and make some money too though club sluts are typically not stressed if they get a John or not they still just love to go out and party. Inevitably you’ve met a club slut had an awesome night woke up the next morning and she hits you up for money. Some girls are forward with telling you in the beginning that they are for hire but if she like you she may just go with you and then try and get something in the morning by saying “can I have money for a taxi” when really she’s only a 6 baht bus ride away.

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A Facebook page, said to be in the name of the girl’s mother, contained several disturbing posts, including photographs of underaged girls posing in revealing clothing and suggestive poses.
The Children’s Authority on Friday reminded the public that under the Children Act 2012, “Anyone who causes or encourages the prostitution of or sexual penetration of a child commits an offence and is liable on conviction to imprisonment for life.”
Colombian Prostitutes In Trinidad.
Colombian Prostitutes Trinidad – Trinidad, Tobago / Caribbean – Posted: 13th May, 2013 – 11:48pm.
Colombian Prostitutes In Trinidad.
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I was reading an article in the Express about the arrest of Yenny Maria Rineo Cruz Source 4 a Colombian young lady who was charged with prostitution.
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One of my friends loves them and he has a girlfriend from Colombia who offered her night services here in Trinidad. I don't know how men could go after harlots but he did. I find it so risky what these women do as they can contract a communicable disease and it's downright immoral too!
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Boy, you have a brave friend Cagel. How come he doesn't care that she is a prostitute and he can get an STD?
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Why those nice Colombian women feel they need to sell themselves like that? All them need to do is look for a Triniman to marry and they will take care of them. Some of them Trinidadian men love a Spanish but Them Colombians want fast money and they willing to sell themselves for it. It rough in their country if they have to come to a place like this to sleep with strangers, sad all around.
Many people do not know their legal rights, so this “Legal Wikipedia” is a compilation of answers to legal questions asked in relation to Trinidad and Tobago laws. ————————————————- Disclaimer: The information and links posted on this site are provided solely for educational and informational purposes, and do not constitute legal advice.
Wednesday, 11 August 2010.
Trinidad and Tobago Prostitution.
A: Of course! Prostitution (women only) is illegal under 46(j) of the Summary Offences Act 1921, as amended.
Click here for a map and list of the legal status of prostitution around the world.
I know of a brothel in Trinidad. The name is Rich Gold. It is located in Chase Village Trinidad. Smeone should do something about it.
Is it legal to open a brothel in a residential area? Sad because many young children live there.
Under Section 22 of the Sexual Offences Act 1986, as amended, it is illegal to operate a brothel in Trinidad and Tobago, period.
Is it legal to open a club wit exotic dancers.
I haven't seen anything on "exotic dancers" specifically, but I could be wrong.
Is it illegal to run an escort service. No property is owned or used for any sexual acts, we inform clients that we are selling our escorts time and NOT SEX. We have tried to keep everything in accordance to international laws (we have a website). All the employees are locals and professionals and male catering to women by providing companionship. As you know escorting is different from prostitution and pimping but it is also a gray period and classified with both. What is the law's interpretation on that in Trinidad?
Welcome to the red light district?
Here we go again. I know that it is said that we, adult Trinbagonians have short memories. However, I want to take you back to the days of the “Hairy Bank” and the problems parents had explaining to their children what that meant, because this calypso received much attention, and was repeatedly played on the airwaves.
Now, we have the “The Red Light District”. It would appear that the whole of Trinidad is now a “Red Light District.” I really did not know that I lived in a red light district. I am sure, dear parents, that you will be asked by your children very innocently “What is a red light district and where is it? Can we go to see it?”
One of my foreign friends told me that a friend came into Trinidad this past week and he sent her a text to say that he just landed in the “Red Light District”. She did not know what he meant, and did not know that we had a “Red Light District” in Trinidad. I had to explain.
As I have mentioned on many occasions before, the father of modern day psychology, Sigmund Freud, posited that culture nurtures conscience, because culture sets downs the rules of our behaviour, thoughts and beliefs: what we say, do, do not do, how we dress, what we eat, and what kind of houses we live in, rules everything about our existence. Now parents, you have to explain to your children what and where is a red light district. Here is another challenge for you among so many that already exist.

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ED Erectile Dysfunction. EE Erotic Enema. Ellie Law Enforcement. The euphemism stems from the fact that people would refer to Law Enforcement with the abbreviation, “LE”. When expressed phonetically it was confused with the female name, “ Ellie “. Since confusion and chaos rule despite people’s best efforts—. EMA Extra-Marital-Affairs. Affairs after marriage, but before divorce. EMP European Massage Parlor (white girls). English Segment of bondage and discipline; including spanking /whipping. enhancements Implants, most commonly breast implants, but sometimes penile implants (depending upon context). envelope Often cash payments for an ASP’s services are placed in an envelope . Rather than handing the ASP cash directly, or discussing money, the envelope is left in a conspicuous location for the ASP to discreetly pick up. EOM End of Message. Used in a subject line of a forum post to indicate no further content in body of message—where the title is intended to be sufficient. escort definition An escort is an Adult entertainer who is compensated for his or her time and companionship. escort mall, mall A website that advertises many different ASPs. The ASPs may be independent or agency, and may or may not be associated with.
each other, or with the mall .
F2F A female doing something to (providing a service for) a female. f2m A female doing something to (providing a service for) a male. face painting Man ejaculates on woman’s face, aka facial or COF. face sitting In BDSM, a form of erotic humiliation, whereby the dom sits on the face of a sub to force oral-genital or oral-anal contact. facial Man ejaculates on woman’s face, aka face painting or COF. Fag hag A woman who likes homosexual males. Fairy A male homosexual. FBSM Full Body Sensual Massage. A massage usually ending with a hand job. Often times the provider is nude or topless, aka Body Rub, Sensual Massage. Spelled “FBSM+”, means “with a bonus” and usually means a BJ. fellatio Oral stimulation of the penis, aka Blow Job (BJ), ‘giving head’ (f2m or m2m). femme A feminine lesbian, cf. butch. FDAU Face down, ass up. FFF The strategy of “Find them, Fuck them, Forget them”. fisting The act or art of putting a fist in an anus or vagina. Apparently a very popular practice among more evolved (kinky) gays. It requires great care and huge amounts of lubrication. FIA Finger In Ass. FIR Finger In Rear. Fire and ice providing a blowjob with the mouth filled alternately with hot tea and ice. FIV Finger In Vagina, digital stimulations. Five-O A police officer (uniformed or undercover). The cultural reference stems from the 1970’s TV show “Hawaii 5-O”, which derived its name from the name for Hawaii State Police force. FJ Foot Job. Stimulation of the penis using feet and toes. FK French Kissing. FKK Frei Körper Kultur, German nudist subculture. FL Free Lance. flake One who exhibits flaky or erratic behavior. Often used to describe ASPs or hobbyists who no-show and/or have scheduling issues. FMF Threesome designation: female, male, female. FOB Fresh off the boat, a recent immigrant. FOBU Fat-Old-Bald-Ugly. FOTC Fuck Of The Century. FOV Finger Outside Vagina. FR Field Report, Fuck Review. Foot fetish aka Foot warship – intense sexual interest in the shape, size, smell, texture and other characteristic of a foot. French Oral stimulation of the penis. Fellatio. “Translated” = with a condom. “Untranslated” = without a condom. French Kissing Kissing on mouth with tongue contact French letter Condom. FS Full service. Sexual intercourse (coitus) to completion. FTF Fun To Fuck. FUD Fear, Uncertainty and Doubt. What some (asshole) posters try to spread when they post on public forums with false accusations of LE activity and STD outbreaks. full meal deal Sexual intercourse (coitus) to completion, aka Full Service. FUTB Finger Up The Butt.
Gayborhood A gayborhood is a gay-friendly neighborhood or an area of town where gays and lesbians are known to live. Gaydar The ability to determine who is and isn’t gay. Gay dirt An attractive young male used by the police to entrap homosexuals. gender expression The physical manifestation of one’s gender identity, usually expressed through clothing, mannerisms, and chosen names. gender identity A person’s internal sense of being a man or woman or boy or girl. For transgender people, their gender identity will not match the gender with which they were born. gender identity disorder A term used by physicians and psychologists to classify people who are transgender or transsexual. gender variance Behavior that is different from traditionally defined “masculine” in males and “feminine” in females. genderqueer Someone who transgresses boundaries of gender identity and sexual orientation. gentlemen only businessmen-only or professional-only . A subjective request used in ASP advertising as a pre-screen for clients. The ASP posts this in hopes of attracting a “better” clientele. Get brain Receive a blowjob. get comfortable Get naked. As a feeble dodge of law enforcement, an ASP may ask a client to “ get comfortable ” or “make yourself comfortable” before a session, this means to get fully undressed. GF Girlfriend. GFE Girlfriend Experience. A frequently used, but utterly nebulous term. It refers to a session that is more like lovemaking with a girlfriend than a commercial service, whatever that means! It generally implies more about the tone & tenor of the session than about specific services provided, but many believe GFE should include the possibility of DFK, DATY, UTF and a broad array of FS positions. GF3 Girlfriend experience with all three holes. girl crush When two women have strong feelings for one another, but not in a sexual way. A girl crush is strong infatuation that one woman has for another woman who seems beautiful, sophisticated, charming or accomplished. It usually refers to heterosexual women. Glory hole A literal hole in the wall between two spaces. The legendary purpose of this hole is to insert one’s penis in hopes of receiving an anonymous (this is the main thrill) handjob, blowjob or coitus. glove condom. GND Girl Next Door. GOG Girl-On-Girl. gokkon A variety of fetish that involves swallowing and/or ingesting copious amounts of semen by either a man or a woman. See also bukkake. Golden shower, GS Urinating on your partner, urine play. See also water sports. Gold star lesbian A lesbian who has never slept with a man and has no intention of ever sleeping with a man. Gorean A BDSM subculture owing its existence to the world of Gor from the novels by John Norman. Gorean philosophy assigns stereotypical, “natural” roles to genders. Greek anal sex; anal sexual intercourse; penetration of the anus by the penis. GSM G-Spot Massage.

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(Giles Milton, Nathaniel’s Nutmeg . Penguin Books, 1999/2000.)

(Giles Milton, Nathaniel’s Nutmeg . Penguin Books, 1999/2000.)
800AD-1600AD: Unexpected in the Amazon region : Researchers are surprised to find evidence of “civilization” in the Amazon Rainforest region, spread about a 39sq/km area at the headwaters of the Xingu River, a 1000-year-old network of towns and villages, evidence of a complex, sophisticated society aware of “mathematics, astronomy and other sciences”, The area was occupied 800AD-1600AD. There were about 19 villages each housing about 2500-5000 people, spaced 2.5-3.5 km apart, and connected by straight roadways up to 45 metres wide. The people utilised ditches, bridges, irrigation, ponds, causeways, canals. One view about the findings is, “not earth-shattering, but not expected in the Amazon”. Researchers involved include Robert Carneiro of American Museum of Natural History, lead archaeologist Michael Heckenberger, of University of Florida and Jim Petersen, archaeologist of University of Vermont. See from this date a forthcoming issue of journal Science (Reported Sydney Morning Herald , 20 September 2003)
1600: C16th generally: Roland Fletcher, Assoc. Professor of Archaeology, Sydney University, thinks that one million people lived around Angkor Wat in the C16th. Similar-size populations lived in Edo (now Tokyo), Beijing, Sian (now Xi’an), Sukhothai in Thailand, and Pagan in what is now Burma.
17 February, 1600: Freethinker and heretic Giordano Bruno , naked, with a nail through his tongue to prevent further heresies being uttered, is burned at stake in Campo de Fiori, Rome.
1598: France, Promulgation of Edict of Nantes re Protestantism.
1598: One date for first documented minutes of a Masonic Lodge in the British Isles.
Ye Olde Wives Tales from Olde England.
Life in the 1500s: some interesting things to ponder. submitted “from the Net”
Lead cups were used to drink ale or whiskey. The combination would sometimes knock them out for a couple of days. Someone walking along the road would take them for dead and prepare them for burial. They were laid out on the kitchen table for a couple of days and the family would gather around and eat and drink and wait and see if they would wake up. Hence the custom of holding a “wake.”
England is old and small, and they started running out of places to bury people. So, they would dig up coffins and would take their bones to a house and reuse the grave. In reopening these coffins, one out of 25 coffins were found to have scratch marks on the inside and they realized they had been burying people alive. So they thought they would tie a string on their wrist and lead it through the coffin and up through the ground and tie it to a bell. Someone would have to sit out in the graveyard all night to listen for the bell. Hence on the “graveyard shift” they would know that someone was “saved by the bell” or he was a “dead ringer.”
Most people got married in June because they took their yearly bath in May and were still smelling pretty good by June. However, they were starting to smell, so brides carried a bouquet of flowers to hide the b.o.
Baths equaled a big tub filled with hot water. The man of the house had the privilege of the nice clean water, then all the other sons and men, then the women and finally the children. Last of all the babies. By then the water was so dirty you could actually lose someone in it. Hence the saying “Don’t throw the baby out with the bath water.”
Houses had thatched roofs. Thick straw, piled high, with no wood underneath. It was the only place for animals to get warm, so all the pets. dogs, cats and other small animals, mice, rats, bugs lived in the roof. When it rained it became slippery and sometimes the animals would slip and fall off the roof. Hence the saying, “It’s raining cats and dogs.”
There was nothing to stop things from falling into the house. This posed a real problem in the bedroom where bugs and other droppings could really mess up your nice clean bed. So, they found if they made beds with big posts and hung a sheet over the top, it addressed that problem. Hence those beautiful big four-poster beds with canopies. I wonder if this is where we get the saying “Good night and don’t let the bed bugs bite. ”
The floor was dirt. Only the wealthy had something other than dirt, hence the saying “dirt poor.” The wealthy had slate floors which would get slippery in the winter when wet. So they spread thresh on the floor to help keep their footing. As the winter wore on they kept adding more thresh until when you opened the door it would all start slipping outside. A piece of wood was placed at the entry way, hence a “thresh hold.”
They cooked in the kitchen in a big kettle that always hung over the fire. Every day they lit the fire and added things to the pot. They mostly ate vegetables and didn’t get much meat. They would eat the stew for dinner leaving leftovers in the pot to get cold overnight and then start over the next day. Sometimes the stew had food in it that had been in there for a month. Hence the rhyme: peas porridge hot, peas porridge cold, peas porridge in the pot nine days old.”

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